Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Friday, 11 November 2016

Does any one know where the love of God goes when the waves turn the minutes to hours?


According to a legend of the Chippewa tribe, the lake they once called Gitche Gumee "never gives up her dead." Thus began the Newsweek article in the issue of November 24, 1975.

On November 10, 1975, an ore carrier —the Edmund Fitzgerald— sank in Lake Superior during a November storm, taking the lives of all 29 crew members. Later that month, Gordon Lightfoot, inspired by that article in Newsweek Magazine, took the dry journalistic material and wrote what is probably his most famous and haunting song: 


Wreck Of The Edmund Fitzgerald.

The legend lives on from the Chippewa on down
of the big lake they called "Gitche Gumee."
The lake, it is said, never gives up her dead
when the skies of November turn gloomy.
With a load of iron ore twenty-six thousand tons more
than the Edmund Fitzgerald weighed empty,
that good ship and true was a bone to be chewed
when the "Gales of November" came early. 

The ship was the pride of the American side
coming back from some mill in Wisconsin.
As the big freighters go, it was bigger than most
with a crew and good captain well seasoned,
concluding some terms with a couple of steel firms
when they left fully loaded for Cleveland.
And later that night when the ship's bell rang,
could it be the north wind they'd been feelin'?

The wind in the wires made a tattle-tale sound
and a wave broke over the railing.
And ev'ry man knew, as the captain did too
'twas the witch of November come stealin'.
The dawn came late and the breakfast had to wait
when the Gales of November came slashin'.
When afternoon came it was freezin' rain
in the face of a hurricane west wind.

When suppertime came the old cook came on deck
Sayin' "Fellas, it's too rough t'feed ya."
At seven P.M. a main hatchway caved in; he said,
"Fellas, it's bin good t'know ya!"
The captain wired in he had water comin' in
and the good ship and crew was in peril.
And later that night when 'is lights went outta sight
came the wreck of the Edmund Fitzgerald.

Does any one know where the love of God goes
when the waves turn the minutes to hours?
The searchers all say they'd have made Whitefish Bay
if they'd put fifteen more miles behind 'er.
They might have split up or they might have capsized;
they may have broke deep and took water.
And all that remains is the faces and the names
of the wives and the sons and the daughters.

Lake Huron rolls, Superior sings
in the rooms of her ice-water mansion.
Old Michigan steams like a young man's dreams;
the islands and bays are for sportsmen.
And farther below Lake Ontario
takes in what Lake Erie can send her,
And the iron boats go as the mariners all know
with the Gales of November remembered.

In a musty old hall in Detroit they prayed,
in the "Maritime Sailors' Cathedral."
The church bell chimed 'til it rang twenty-nine times
for each man on the Edmund Fitzgerald.
The legend lives on from the Chippewa on down
of the big lake they call "Gitche Gumee."
"Superior," they said, "never gives up her dead
when the gales of November come early!"

Below is a copy of the article.


Friday, 24 July 2015

Is Canada too Multicultural to Appreciate OUR History?


I finished watching a fantastic television series the other day. It was called, "The Sons of Liberty".
From Sons of Liberty
It was a co UK-USA production about events leading up to the Revolutionary War and the signing of the USA declaration of independence in 1776.
Airing about a month before, I saw another series (Texas Rising) that was about the Texan struggle for their independence from Mexico in the post Alamo time frame of 1835–1836.
From Texas Rising
Both these shows were extremely well done. I am now glued to another series — yet to be finished — done by the BBC called Poldark. It's a story in the post US revolutionary time of the 1780s in Cornwall at the south of England. 
This series is more like a historical novel, but is very interesting to see the way of life back then and be entertained.

These three shows have character, depth and above all, their countries' life during the parts of their 18th century heritage. Both countries are prepared to enlighten and entertain us with that part of our ancestry. 
From Poldark
I respect Canada's multicultural ideals, but since much of our history is being neglected in schools, I am wondering if the CBC is forgetting where and how Canada got its start or just ignoring it because it is the in thing to do.

Is Canada too Multicultural to Appreciate OUR History? It is not. Our history is deep and deserves more than some small vignettes on the multi-cultural TV station..

CBC - give some thoughts to enlightening and entertaining us with some Canadian History, unless you consider our pride is not worth viewing.   

Tuesday, 21 July 2015

One Flag No - Another Flag Yes


Pre-amble

The following narrative is not to be taken as hatred or incitement against the people of Japan. Their deed is done albeit unrecognised by them. It is solely a comparison used to exemplify some inequities within our social mind.
Hinomaru (Rising Sun Flag)

To the Japanese, the Hinomaru was the “Rising Sun flag that would light the darkness of the entire world.” To Westerners and the rest of Asia, it was one of the Japanese military's most powerful symbols.

Axis of Evil


Our society that abhors Nazis and dislikes the Southern Confederacy holds not the same standard for the images of the Japanese Rising Sun — the symbol of the Empire of Japan during late 19th and early 20th centuries and truly much more offensive than the Swastika or CSA Battle flag.

Everyone knows about Adolf Hitler and his organization having committed atrocities against humanity and the importance the affect was of the holocaust. But wait; maruta, the Rape of Nanking, the Palawan Massacre and many more brutal events are alien to our public schools history. Why?

Wednesday, 1 July 2015

Canada Day - some of our history


Canada Day would not be the same if it were not for at least some recollections of our great country and what it took to build. So much is always said about our founding fathers and the actual act of confederation in 1867 but I have my favourite stories also, especially since I grew up not terribly far from where this battle took place.


A Discovery

Historians and chroniclers for nearly two centuries made no mention of this episode in the Iroquois wars of the 1660s. It was lost to time only that in the 19th century, a discovery by Dollier de Casson’s unveiled — in my mind — an incredible act of bravery and how much this land of ours meant to the new Europeans living here. That discovery was a manuscript of the Histoire du Montréal, which gave detailed accounts of the combat of May 1660 — otherwise known as, “the Battle of the Sault”.

Saturday, 27 June 2015

Confederate Flag is not the Problem.


It was a “rich man's war and a poor man's fight”.
Article XIV of the Constitution (Amendment 14 - Rights Guaranteed): No State shall make or enforce any law which shall.... deprive any person of life, liberty, or property (Slaves were property, legally paid for with US currency).
Battle Flag of the CSA.
The Confederate States of America (CSA) aka. ‘the South’, fought for something they believed in but recognising the fact that the vast majority of those southerners were not wealthy or political — they just fought for their land.


The consciousness of the working class


Step back in time and you can realise that during this period of american history the individual state and regional consciousnesses were more important to working-class minds than national consciousness — or the war just could not have happened.
Tennessee 20th Infantry

A Caste Society


There was an anecdote I once heard where a Union (the North) soldier asked a lowly Confederate POW (prisoner of war), “Why are you fighting in this war?” and the answer came as, “Cause y’all are down here!”. That told the story to me. They saw what they believed to be their homeland, threatened by what they considered to be foreigners.Understand also,that communications and vetting of truths were very poorly done in those days. A caste system of sorts existed and propaganda from the more educated community leaders continually elevated white skin over black to help the impoverished white feel slightly less inferior since they reckoned the black was even lower and more savage. Although the word was unknown until 1895, the German term schadenfreude could rightfully be applied. 


Honour forgiveness respect


Confederate Soldier Grave Marker
The war in today's mind-set may have been wrong but just because the South lost, does that mean they must forget their ancestors bravery, honour and heritage?
Japan does not recognise their part in WWII or the atrocities that race committed. They even celebrate their war criminals and yet the USA respects and trades with that nation. They too had controversy surrounding their flags prominence.
Bust of General Robert E. Lee

There are many symbols of the Old South and Confederacy (flags, statues, busts, paintings,antebellum architecture) but politically correct people appear to be going after the low hanging fruit and not looking at racism from a holistic viewpoint encompassing all American life. The North has as much to blame for racial views as does the South. The North continues (to this day) to belittle and condescend the South helping to ever perpetuate that caste society.
 
Police in northern or non-confederate states abuse blacks as much if not more than the south. Even blacks themselves help to continue (in America) a racist view when it suits them to do so.


Testimonials


There are many testimonials of blacks from the UK and other European countries telling of hearing black Americans (not African-American) playing the racist card. In UK and elsewhere it appears that education is that which dictates a kind of class, not skin colour.


I'm a black American living in London. My experience is that here in the UK discrimination tends to be class-based and that there are pockets of society overtly xenophobic.
But to get down to a more granular level...
Freedom of speech as I know it from an American standpoint does not exist over here.  Hate speech is not protected and one can be prosecuted for making racist statements or even sending racist tweets. As a black American I struggle with this notion. Whilst I find that sort of behaviour appalling I do think it is an infringement on civil liberties. Simultaneously, as someone who has been subjected to racial taunts (in the US) I find the notion of punishing racist behaviour refreshing and progressive. (Perhaps this is hypocritical of me, but it's not something that I have reconciled yet.)
In UK race is closely related to class, and less with ‘separateness’ than USA. At a football [soccer in USA] match, or in a housing estate black and white would generally be more mixed than in USA.
It seems to me there is more social separation in USA. Mixed-race couples are far more common in UK than USA and neighbourhoods are less obviously divided. USA has more separate but equal. Even with people watching different TV programs with more ''appropriate' same-race actors or different sports.
The friends I know in that situation in USA (white wife, black husband, New Jersey) commented that it was hard for them to find a neighbourhood they felt comfortable in: she felt an outsider in black neighbourhoods or vice versa. Other friends in UK (black wife, white husband) didn't recognise that concern: the idea of a 'black suburb' was meaningless.

In summary, if America believes that the removal of the Confederate Battle Flag  or the removal of nigger from Huckleberry Finn will solve or even start to solve racial issues there, they have not done their sociological and anthropological homework.

Remember the colours of the American Flag are still red, white and blue but black is black, white is white, and black and white is Confederate Gray [sic].

Sunday, 14 June 2015

Apology not needed - Nor should it be accepted.


19th Century Apache
The current out cries about the way aboriginal children were mistreated and how cultural genocide was practised is well meant, however, it is also part of history. No one person, group, religious sect or government should have to apologise for any historic act. You should acknowledge the facts, but not apologise for them.
Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin”. -Deuteronomy 24:16
“It is unfortunate that in most cases when the sins of the father fall on the son it is because unlike God, people refuse to forgive and forget and heap past wrongs upon innocent generations”.
― E.A. Bucchianeri, Brushstrokes of a Gadfly 

Should the Jews apologise for the crucifixion of Christ?
Should the Italians apologise for the Roman occupations and the Colosseum butchery?
Should the Spanish apologise for the annihilation and extinction of the Incas, Taino, Olmecs, Astecs and Mayans? 
Should the Germans still have to apologise for Hitler and WWII?

These events are part of history. We may (in today's way of thinking) feel some shame or remorse of what occurred, but not to apologise for it.
19th Century Apache

As an individual, maybe you bullied someone, fought with someone or maybe even shoplifted or stole something. Did your conscience bother you? Maybe a little, right? But have you as an adult gone back to that person or shop etc. and seriously apologised for how you misbehaved? I would venture to say No. You learned from your mistakes and made amends with future events. That is my point. Always 20-20 vision when looking into the past, but the present is never that clear.
Students 1879



St Pauls Middle School Manitoba Circa 1900

It is true that all of us are the beneficiaries of crimes committed by our ancestors.... These are good reasons for keeping our mouths shut about the past: but tell me, what are our reasons for silence about atrocities still to come”?
― Damon Knight, One Side Laughing: Stories Unlike Other Stories
History is a tool, a tool that allows us to see what right and what wrong we did as individuals and as societies. We learn from history and try to not repeat the bad. As for these children, we cannot undo what has happened. We can show remorse and learn how to more appropriately assimilate the aboriginal peoples into our society and to learn their culture — not apologise.

Monday, 27 April 2015

Holding the torch for America


G

El Nido to Puerto Princessa (230 km) 5 1/2 hours
ood deeds? I am not sure I can call what I did a good deed but I think I might rightly call it a passing on of the remembrance baton. I was in the Philippines this year and I happened to be on the Island of Palawan travelling the long incredibly winding road down from El Nido in the north, to Puerto Princesa City in the south. The trip took about five hours. During that time, a young American man was sitting next to me. He was alone and travelling back to Seoul after an extensive trip. He conveyed he travelled a lot and had also been to many of his own countries hot spots. I asked him — among other things — what sights he visited in Palawan. He rhymed off a few known locations, and yet one spot he did not mention. So I asked him if he had gone to the US memorial site of the WWII Palawan Massacre? “No” he replied, “What’s that?” 

I then conveyed this abridged story:

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